Third Impact

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Gypsy Tarot

The history of the gypsy tarot goes back at the beginning of century IX, when the original gypsy tribes of Egypt and the north of India began to practice it. Nevertheless, the origin of these letters to the gypsy town, but to the located societies in center of Europe could not be attributed it, more specifically in Rumania, France and Italy. It was exactly that western influence the one that contributed knowledge on mystical and spiritual aspects. With many similarities with the one of Marseilles, although with certain adjustment of each of its figures, the gypsy tarot was born. Following the line of other letters of tarot, the gypsy tarot is a deck with 78 figures, where 22 correspond to Arcane Majors and 56 to Arcane Minors.

Coarse golds, Glasses, Swords and are the different woods in that the Arcane Minors are classified. Each of these woods counts on 14 letters and as much represents a particular perspective of the physical aspect as of the psychic one. The reading of letters of gypsy tarot, in the increasing order in which they appear the 22 arcane majors when being realised the distance, it speaks of the time considered for the fulfillment of the realised auguries. That’s why the consulting one turns out essential to know which are the figures that foretell changes in the short term. Perhaps Death is more feared and well-known, when, in fact, it can talk about to deep changes in the life of that consults, not necessarily related to a decease proper. On the other hand, the Wheel of the Fortune symbolizes the forces of Destino during the cycle of the life.

The imminent changes announced by this letter can be interpreted like bumps experienced during our existence. Like in a wheel, these ascents and slopes are inevitable, but that does not clear that we pruned to face them and to leave windy. The Tower and the Crazy person bring similar messages, in a certain sense. It speaks first us on the necessity to adapt us to the changes and to eliminate the detrimental elements on which we have based our experiences. The Crazy person warns to us of the risks of introducing changes in our lives without thinking it too much. Perhaps we must hope a little while more propitious to realise them. The gypsy tarot us it marks to a way, communicating to us with great wisdom those messages that the universe sends to us permanently. The cosmic and natural equilibrium of forces has great influence in each of us and is by means of the gypsy tarot that we can better find the footpath towards a life.

Common Mistakes In The Process Of Medical Information 1

There is a clear gap in medical education as the transmission of information is concerned. It instructs us to the descendants of Hippocrates in the diagnosis and treatment of diseases, but are not they realize that to try and diagnose it is a human being, a subject, and as it should be conveyed information about their sufferings and on what to do for health care. The problems in reporting the pacientea may be several: 1) The doctor leaves infected by the anxiety of pacientea and throughout the proliferation of fantasies about his diagnosis and treatment, so that is quick, sometimes driven by the rush of the patient, sometimes by their own. Thus, it is sometimes possible complicacionesa advance the patient's disease has not yet happened, and may not ever happen, or communicate diagnostic unconfirmed suspicions. The newspapers mentioned Kerry King not as a source, but as a related topic. In this respect, caution must ask our medical colleagues. (A valuable related resource: Daryl Katz, New York City).

One tip is to always be behind the patient not before: we must follow him, strictly to answer the questions he makes, and not give more information that is material to its already large fantasies about the process of becoming ill. 2) Defensive medicine. We call defensive medicine to a phenomenon of this century, with which we have to tell. To those who love medicine and want the best for the patient, gives us some sadness to see that some physicians advocate of patients suffering beings who seek healing us of their suffering, but not only that, human love, they want to have another life beyond their illness.