Rousseau says that sciences and the arts serve to become the sociable man and to make to love them the slavery. that in the migration of religions the war politics also becomes religious. The God of a people does not have right on other peoples. Rousseau analyzes the religions … it speaks of evangelho that it recognizes to all as brothers, and not of the bad use who had made of it. For it the existence of the deity is a positive dogma.
The intolerncia is a negative dogma. When that one is looked something that it needs the reply of the man appeals science to it, already that runs away its understanding looks religo to it, the faith the holy ghost. Thus, it only remains in them to the disposal of the delivery and the search. This if calls faith and in last analysis, it is called. God. Email: Article considered for the complementation of the Integrated Course of Mestrado and Doutorado in Sciences of the Education for the Universidad San Carlos PY. References: Sacred bible. Edition Pastoral, Paulus.
1990 Compendium of the Vatican ll: Constitutions, Decrees, Declaration. 29ed. Publishing companies Voices. Petrpolis. 2000. Dussel, Enrique. 1492: The encobrimento of the other: the origin of the myth of modernity. Translation of Jaime. the Clasen. Petrpolis, RIO DE JANEIRO: Voices, 1993. Spanish heading: 1492 El encubrimento Del another one. Hacia El woollen Del Origin Myth Modernidad. Filipo Carozzo. Collection: The Men who had changed the Humanity. Vol. 7. Publishing company Three. 1974 Pestalozzi, Johann Heinrich Smtliche Werk Und Brief. Kritische Ausgabe. Zurich, Orell Fssli, 1927? 1980. Vol. 25, Haupgrundstzeder Methode. Rousseau, Jean. Jacques. Euvres Compltes. Vol. 4. Paris. Gallimard, 1967. Von Braun, Wernher. Border of the space. Ibrasa publishing company. 1969. Sites: HTTP: em.